The short story written by Bessie Head, follows a family of six living
in the village of Kgotla, in Africa. The story starts with the family living in
the land which is fertile and very rich with all sorts of vegetation, and also
the people who live on this land have different sources of water and live in a
very prosper manner. Then in 1958 a seven year drought fell upon the land which
spirals the turn of events that would lead the youngest of the family Neo and
Boseyong to pay the ultimate price. The people from the village are driven to
the edge of sanity as their despair and fear for survival turns them to do
unspeakable things. The main character of the story Mokgobja, who has passed
the point between sanity and madness, recalls a tribal practice (or ritual)
from the old times that would be a foolproof way to make the rain, fall once
more. So Mokgobja, with his son Ramadi, his sister-in-law Tiro, and Tiro’s
sister set out to re-enact the ritual Mokgobja described, blinded with despair,
in hopes of making the land prosper again, not knowing that they would be
crossing onto a road which there was no return. They kill the two little girls
and spread their bodies across the land, but nothing changes. The land is still
ablaze with the suns incredible heat. The four remaining family members decide
to head back to the village and the villagers notice that something is amiss as
the two girls are not back with them. When the police investigate and questions
the family the mother of the two children (Tiro), falls into chaos and spills
the truth. In the end Ramadi and Mokgobja are found guilty in a trial and
sentenced to death for the murder of the two little girls.
This is without a doubt an atrocity if we look at it from the point of
view of our society here in the Western world. However being as there is such
cultural diversity in the world, some of them find this type of behavior normal
because it is their cultural way of life. Nowadays the majority of the
religions do not practice human sacrifice in the name of a God. They have gone
as far as condemn it, but still other types of human bloodshed are still around
in the modern world in the name of a religion, like religious persecution.
However in the 1960 Valvidia earthquake, a local “machi” (shaman) of the Mapuche culture, demanded that
the grandson of a villager be sacrificed in order to calm the earth and the
ocean. They both proceeded to remove the arms and legs of the 5-year-old and stuck
him into the sand of the beach as a form of stake. The two men were charged
with murder, but were released two years later after a judge overruled that the
two men “acted without free will, driven by an irresistible natural force of
ancestral tradition.” This account is very similar as the story from Bessie
Head and although we may look upon the story with a biased point of view
because our morals differ from those in the story. We must first understand
that once a human passes the point of madness, the law of the jungles kicks in
and they will do anything to survive.
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